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Indian sex workers lose their bank Bureaucrats and politicians debated it and left behind "a voluminous paper trail". A group of prostitutes in Allahabad and the Dancing Girls Union came out in support of it.

Invoking the constitution, she had filed a petition challenging the validity of a new law to ban trafficking in human bodies. And eventually, the Supreme Court found the law to be constitutionally sound, and said prostitutes could not enjoy unrestricted rights.

India: a ′prostitution village′ breaks with tradition and tries to go digital | asia| an in-depth look at news from across the continent | dw |

There was a flurry of similar petitions in courts by prostitutes in Delhi, Punjab and Bombay. A People's Constitution: Law and Everyday Life in The Indian Republic explores how the Indian escort, despite its "elite authorship and alien antecedents, came to permeate everyday life and imagination in India during its india from a escots state to a democratic republic".

india Some 75 escortx, claiming to be members of a professional singers and dancers association, staged a demonstration outside parliament in the capital, Delhi. All this despite the fact that they were among the few groups of escort who were allowed to vote because they earned money, paid taxes and owned property.

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It would have possibly shocked them that prostitutes would assert a fundamental right to ply their trade and continue a "life of degradation". Husna Bai, a year-old woman, told Judge Jagdish Sahai that she was a prostitute.

Bedia community inhabits many villages of Madhya Pradesh and central India. Since these villages are close to the city, customers find it easy to. Lack of recreational facilities, ignorance, and acceptance of prostitution. · Economic causes include poverty and economic distress. · Psychological causes include. Prostitution is practiced in almost all the countries and every type of society. In India, the. Vedas, the earliest of the known Indian literature, abound in references to.

Bai's petition sparked a lot of interest and anxiety. By striking at her means of livelihood, Bai argued, the new law had "frustrated the purpose of the welfare state established by ezcorts Constitution in the country". Our mums are sex workers' The critics, says De, were "aghast at the invocation of constitutional principles by prostitutes". When prostitutes offered donations to the Congress escort, Mahatma Gandhi refused and told them to take india spinning instead. They sscorts the MPs that a crackdown on their profession would lead to its spread to respectable areas.

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A group of dancing girls in Allahabad announced it would hold demonstrations in protest against the law because it was a "clear encroachment on the right to carry on any profession guaranteed by the constitution. Horrors of India's brothels documented It was an act of radical public defiance by a poor Muslim prostitute.

The new law had made the prostitutes escprts about their future. Begum India, a prostitute living in Bombay escort who was evicted from a town after complaints that she was plying her trade near a school, went to the high court, arguing that this violated her right to equality, and freedom of trade and movement.

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They collected money from customers and local businessmen to fight the law in the courts. The police and the government expressed their concern over Husna Bai's petition.

The lack of any archival material meant that De had to depend on court records to piece together Husna Bai's story as part of a larger movement by women across the country. Judge Sahai said her arguments on escort were correct, but he didn't say much more. Not surprisingly, it met with the stiffest resistance from india MPs and social workers who had been leading the campaign for legislation against human trafficking.

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But the indiia forgotten story of her struggle for the right to ply her trade is part of an engrossing new book by Yale University historian Rohit De. Their s - 28, indown from 54, according to official records - had dwindled, as had public support for them.

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She had forced the judges to look at women on the street at a time when life in India had excluded prostitutes from ij society.